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P L A Y W R I G H T
VOICES
FROM CHORNOBYL is based on interviews from Svetlana Alexievich’s
book. To purchase the book, please click here. |
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CINDY
MARIE JENKINS (Playwright & Original
Director) CINDY
MARIE JENKINS is a Freelance Director, Playwright & Educator
based in Los Angeles. She acts as Artistic Associate for The
Antaeus Company, where she teaches classical theater. Her adaptation
of VOICES FROM CHORNOBYL has been produced in different venues
around Los Angeles and productions are planned worldwide in
April of 2009 to commemorate and raise awareness of the accident.
She was invited to be a Key Note Speaker at "Remember
Chernobyl," an
Annual Networking Conference for UK & Irish Chernobyl Charities,
where the Demo premiered and the VFC Anniversary Readings launched.
Recent
directing credits include: THE UMBRELLA PROJECT at The Indy Convergence
2009 (co-directed with Robert Negron, Artistic Director), STAGE
DOOR
(a staged reading at The Antaeus Academy), MONSTERS IN THE CLOSET
(a reading at East West Players), VOICES FROM CHORNOBYL: CHRONICLE
OF THE FUTURE (various in L.A., Indianapolis), BOY GETS GIRL
by Rebecca Gilman at the Attic Theatre, Stephen Sondheim's ASSASSINS
with Sight Unseen, JOURNALIST
OF THE YEAR by Kitty Felde for Towne Street Theatre, FOE
PA:EPISODE 6 performed at the Fountain Theatre, & PHILOKTETES
at the Open Fist Theatre. Cindy graduated from NYU's Playwrights
Horizons Theatre School and directed many works in New York,
including MISSING SOMETHING by Stephen A. Fulchino, ANTIGONE & THE
CAUCASIAN CHALK CIRCLE by Brecht, and THE LAST HOUR by Donald
Breckenridge.
Upcoming
projects include: The flagship reading of VOICES FROM CHORNOBYL,
a special adaptation for DeafWest Theatre and THE TEMPEST
with The Menander Theatre Company. She runs an ongoing
workshop of MACBETH in Los Angeles, called RE-EX for the re-exploration
they do at every meeting.
She was
the Dramaturge for TROILUS & CRESSIDA & also
assistant ROVER & MEDEA at the Antaeus Company Classics
Fest 08. Other dramaturgy includes NATURAL SELECTION
with needtheater, JULIUS CAESAR, directed by Karesa McElheny
at Knightsbridge Theatre, ANTONY & CLEOPATRA with
Odyssey Theatre in Brooklyn, CAFE CANTANTES: LORCA'S
POET IN NEW YORK and HAMLET, both directed by Karin Coonrod.
New play development includes VENICE: the Musical
by G.F. Mlely about the displacement of the homeless in
our society, plus NEOPTOLEMUS, MISSING
SOMETHING & EVERYTHING & NOTHING by Stephen A. Fulchino.
She has
adapted many stories to the stage, including KING ARTHUR for
children. Other playwrighting includes: SAFE HAVEN, THE GREEK
CYCLE: ONE TRUE GODS, as well as a collection of short
stories and poetry devoted to the tricks that memory plays on
us. Cindy is collaborating with musician Stephen GC on THE SONG
OF ISADORA, (former title: TEN), a musical challenging
one's individual worth in times of war; a workshop
production was presented in March 2008, and segments of the play
were performed among the Arlington West Vets For
Peace Iraq war memorial. She was invited by E.M. Lewis
to speak on a panel, the first installment of the War
Plays Project.
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Svetlana
Alexievich
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"I'm
searching life for observations, nuances, details. Because
my interest in life is not the event
as such, not war as such, not Chernobyl as such, not suicide
as such. What I am interested
in
is what happens to the human being, what happens to it in of
our time. How does man behave and react. How much of the biological
man is in him, how much of the man of his time, how much man
of
the man."
A SEARCH FOR ETERNAL MAN
In lieu of biography
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I've been searching for a genre that would be most
adequate to my vision of the world to convey how my ear hears and
my eyes see life. I tried this and that and finally I chose a genre
where human voices speak for themselves. Real people speak in my
books about the main events of the age such as the war, the Chernobyl
disaster, and the downfall of a great empire. Together they record
verbally the history of the country, their common history, while
each person puts into words the story of his/her own life. Today
when man and the world have become so multifaceted and diversified
the document in art is becoming increasingly interesting while art
as such often proves impotent. The document brings us closer to reality
as it captures and preserves the originals. After 20 years of work
with documentary material and having written five books on their
basis I declare that art has failed to understand many things about
people.
But I
don't just record a dry history of events and facts, I'm writing
a history of human feelings. What people thought,
understood and
remembered during the event. What they believed in or mistrusted,
what illusions, hopes and fears they experienced. This is impossible
to imagine or invent, at any rate in such multitude of real details.
We quickly forget what we were like ten or twenty or fifty years
ago. Sometimes we are ashamed of our past and refuse to believe
in what happened to us in actual fact. Art may lie but
document never
does. Although the document is also a product of someone's will
and passion. I compose my books out of thousands of voices,
destinies,
fragments of our life and being. It took me three-four years
to write each of my books. I meet and record my conversations
with 500-700
persons for each book. My chronicle embraces several generations.
It starts with the memories of people who witnessed the 1917
Revolution, through the wars and Stalinist gulags, and
reaches the present times.
This is a story of one Soviet-Russian soul. The Chernobyl Prayer: Chronicles of the Future
After the Chernobyl disaster we are living in a different world.
In fact two catastrophes happened at almost the same time - one
of cosmic dimension in Chernobyl and the social catastrophe when
the
huge socialist mainland went under. The second crash overshadowed
the first one because it was of more immediate concern to us
and more understandable. What happened in Chernobyl was the first
such
catastrophe and we are the first to experience it. We are now
living with it, something is happening to us: the blood formula
and the
genetic codes change, familiar landscapes disappear. But to fully
comprehend what is happening we would need different human experience
and a different inner instrument, which does not exist yet.
Our
vision and nose do not yet sense the new enemy, one that is
coming from
the future - radiation. Even our words and feelings are not
adjusted to what had happened and our whole experience of suffering,
underlying
our history, is of little use to us now. Our measure of horror
is the same - war. Our consciousness does not move deeper than
that,
it stands still at the threshold. What happened in Chernobyl
is much worse than the gulags and the Holocaust. It
is hard to defend ourselves from the unknown, from what is yet
unfamiliar to the humankind. Chernobyl changed our
relationship
with time. The words "forever" and "never" filled
with a different meaning and assumed material form. All our
previous notions about large and small catastrophes turned
out to be insufficient
- man peered into the chasm of the cosmos. We were deprived
of immortality at once. Time stopped still on the dead territory
and became what
it is has always been - eternity.
Some day, our days, the Chernobyl days, will become a myth.
New generations will be looking back at us and wonder how it
all
happened, what sort
of people lived then, what they felt and thought, how they
related it all and what they remembered.
Man and event - could they be equal? Events related by one
person make up his/her own life, but events related by many
people make
up history.
The history of Chernobyl is still being written. This is a
riddle for the 21st century and a challenge to it. |
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